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First to Fifth Centuries A.D

The earliest form of worship of Lord Siva in the form ‘Siva-linga and Maha Vishnu. (Some of the ancient Vaishnavite shrines (eg. Thiruvalla) and Siva temples (eg. Thrissur, Taliparamba) existed prior to Christian era. The peepul, Banyan and Vilwa trees were also considered as abodes of God. The favourite deity of the Sangham period* was the Goddess Kottavai ( Dravidian Durga) and she was propitiated with elaborate offerings of meat and toddy not only by kings but also by commoners like Vetas, Maravas etc. The Kurumba Bhagavathi temple at Kodungallur is supposed to have been built in the Sangham age intended to commemorate the martyrdom of Kannaki**. Ancestor worship was also prevalent during this period. A notable historical development was the impact of Aryan immigration in greater numbers during 5th Century AD. Though no records are available it is presumed that Naaga worship existed during this period. Naaga is considered with great reverence and Kaavu, which is only a grove representing nature, was worshipped with devotion. ‘The fifth century A.D may be taken to have marked the beginning of worship of Ganesa in the image form.

*
During Sangham age, which covered the first five centuries of AD Kerala comprised of seven important regions, namely Konkanam (which is synonymous to Ezhimala kingdom), Puzhinad, Punnad, Karkanad, Kudanad, Kuttanad and Venad. All these formed part of a large unit of Thamizhakam. Of these, Karkanad and Venad played significant role only in the post-sangham period. Politically, three powers had suzerainty over these areas viz., kings of Ezhimala kingdom in the north extending over almost Konkanam, Puzhinad, Karkkanad and Punnad regions; Cheras in the middle of Kerala comprising of Kudanad and Kuttanad, and Ays in the south having jurisdiction over Venad. However the exact limits of each of these regions are not known.

**
District Gazettee, Trichur, A. Sreedhara Menon, (1962), page 70. (Kannaki, wife of Kovilan and depicted in the Tamil epic Chilappathikaaram, was enshrined by Senguttuvan as Goddess of Chastity). Kodungallur temple, according to the introductory remarks in the thaanthric text of Sesha Samucchaya (Published by Thanthra Vidya Peetham, Aluva) falls under Rurujit-vidhana, the fiercest sankalpa of Bhadrakaali.

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Siva Temples in Kerala

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Hanuman Temples in Kerala

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Sree Rama Temples in Kerala

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Lakshmana Temples in Kerala

ganapathi temples in kerala

Vinayaka Temples / Ganapathi Temples in Kerala

mariyamman temples in kerala

Mariyamman Temples in Kerala

vishnu temples in kerala

Vishnu Temples in Kerala

muruga temples in kerala

Muruga Temples in Kerala

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Vishnu Maya Temples in Kerala

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Naga Temples in Kerala

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